luke 13:8 commentary
Harmony of the Gospels. 4. σκ. i. p. 539) says of the barren fig-tree: "There are many such trees now; and if the ground is not properly cultivated, especially when the trees are young - as the one of the parable was, for only "three" years are mentioned they do not bear at all; and even when full grown they quickly fail, and wither away if neglected. This points out unto us the office and duty of the ministers of God, who are laborers in his vineyard, to be intercessors with God, for sparing a barren and unfruitful people. If not, then cut it down.â It was spoken to illustrate the dealings of God with them, and their own wickedness under all his kindness, and we may understand the different parts of the parable as designed to represent: 1. This parable in the first place refers to the nation and people of the Jews. Internet Verse Search Commentaries Word Analysis ITL - draft. ashes, and they smoke under the trees to kill worms.". ‘Christ shall give thee light.’ And we know full well by experience how sorely we shall need this light as the days and hours fly by. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, John Lightfoot's Commentary on the Gospels, Robertson's Word Pictures in the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. Mark 13:8 Parallel Verses [â See commentary â] Mark 13:8, NIV: "Nation will rise against nation, and kingdom against kingdom.There will be earthquakes in various places, and famines. Answer: Jesus told the Parable of the Fig TreeâLuke 13:6-9âimmediately after reminding His listeners of a tower over the pool of Siloam (John 9:7) which unexpectedly fell and killed eighteen people. 8 And he answered and said to him, âLet it alone, sir, for this year too, until I dig around it and put in fertilizer; 9 and if â¦ The remark of the dresser that he might "then" cut it down, denotes the acquiescence of all in the belief that such a judgment would be just. Dig about it—Hollow the earth around the root of the tree, and then pour in the manure, keeping the soil loose and mellow to catch the nourishing dews and rains that a cherishing heaven may send. And. i. Jesusâ warning that they must repent or perish had an immediate, chilling fulfillment. — loosen the earth about it and enrich it with manure; pointing to changes of method in the divine treatment of the impenitent, in order to freshen spiritual culture. Luke 13:10 And he was teaching in one of the synagogues on the sabbath. Repent or Perish. 14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. The vinedresser then suggested that the fig tree be given one more chance to prove itself. Homely as the imagery is, it suggests fertilising and gracious influences not less vividly than the dew or rain from heaven, and points, perhaps, specifically to such as are working on us in our earthly surroundings, as contrasted with the directly supernatural action of God’s grace. he answering, etc. If the people still fail to respond to His teaching then only judgment awaits them, and He wants them to know that God is in full agreement with Him on the matter. Dr. Thomson ("The Land and the Book," vol. Luke 13.1-9 Unless You Repent Luke 13:1-9 Luke tells us in verse 1 that there were some in the crowd who began reporting a current news event. As in the natural world there is no poison without an antidote, so in the spiritual world there is a God-sent antidote for the poison of sin (see Illustration). Follow Desiring â¦ Lord, let it alone this year] Happy that people that have praying vinedressers to intercede for them! Secondly, of future incorrigibleness; If not, after that thou shalt cut it down. 13:6 A man had a fig tree - Either we may understand God the Father by him that had the vineyard , and Christ by him that kept it: or Christ himself is he that hath it, and his ministers they that keep it. They reason that since leaven is used negatively sometimes (Luke 12:1; 1 Corinthians 5:6-8; Galatians 5:9), that it must be negative in the Parable of the Leaven. Greek. Luke 13:8 And he answering said to him, Lord, let it alone this year also, till I shall dig about it, and dung it: ... Matthew Henry's Concise Commentary. The warning is then of judgment to come because they are fruitless. A more special interpretation is not necessary. I. Timelines. Christ cures a woman who had been afflicted eighteen years, Luke 13:10-13. Whether it is Satan and the demonic realm or the religious leaders or even at times, His own followers His ministry has been opposed. On the other hand, when I look through the âcarâ section of the want ads, I have no interest in those cars which are running well. Luke 13:8 Context. These are the beginning of birth pains." He was on His way out of Perea, east of Jordan, and in Herod's dominions, "journeying towards Jerusalem" ( Luke 13:22). Kneel in penitence before the Cross, and the blood of the holy Victim cleanseth us from all sin. Till I shall dig, &c.] Donec eam ablaqueavero et stercoravero. Luke 19:42; Luke 19:44; and perfected the work of redemption, and sent His apostles: Acts 2. Bible Reference. Luke 13:8 Parallel Verses [â See commentary â] Luke 13:8, NIV: "'Sir,' the man replied, 'leave it alone for one more year, and I'll dig around it and fertilize it." This version includes a study guide with questions and answers. She had gotten used to looking at people out of the corner of her eye, by looking up and sideways. All of those people, he promises, are âblessedâ (makarios in Greek). 8 â âSir,â the man replied, âleave it alone for one more year, and Iâll dig around it and fertilize it. “Hours rolled on, and his powers of endurance were well-nigh exhausted; when at length the welcome streaks of light shot up from the eastern horizon. A brief respite is asked for, and whatever intercessor may be here represented, there is never any certainty of more than a brief one. A natural proposal, but sometimes fertility is better promoted by starving, cutting roots, so preventing a tree from running to wood. Commentary on Luke 13:10-17 View Bible Text . This represents Christ as Intercessor, loath to see it cut down so long as there was any hope. Bible Commentary for Luke 13:8. Knowing that the vineyard's owner had every reason to be disappointed with the barren tree, the keeper intercedes for the tree's life, asking for another year. Sermon Luke 13:6-9 Another Year of Grace Check out these helpful resources Biblical Commentary Children's Sermons Hymn Lists Luke 13:6-9 Another Year of Grace By Pastor Vince Gerhardy Another year has almost gone and we are on the If you own it, you probably will try to think of a way of getting someone else to purchase it, or even to take it off your hands. Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: No entry exists in Adam Clarke for Luke 13:8. Luke 13:8 The owner's waiting signifies the delay of vengeance, to give Israel an opportunity to repent. Bible Commentaries. Text Commentaries. —It is the voice of the intercessor. Introductions to the Bible. καὶ βάλ. Luke 13:8. ἀποκριθεὶς, having answered) By reason of His tender affection for the tree, inasmuch as being the object of His care as its dresser.— ἄφες, let it alone) This is akin to an argument drawn from its costing no great trouble or expense, [To such a degree are even they benefited by the intercession of Christ, who if left to themselves would have long since perished.—V. 30 Indeed there are those who are last who will be first, and first who will be last.â 9 If it bears fruit next year, fine! These three years - These words are not to be referred to the time which Christ had been preaching the gospel, as if he meant to specify the exact period. —Hollow the earth around the root of the tree, and then pour in the manure, keeping the soil loose and mellow to catch the nourishing dews and rains that a cherishing heaven may send. Mark 13:8, ESV: "For nation will rise against nation, and kingdom against kingdom.There will be earthquakes in various places; there will be famines. 13:8 And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it 1: Luke 13:8,9 Lord, let it alone this year also, till I shall dig about it, and dung it. 403. Let us resolve, as we stretch forth our hands into the hidden future, let us resolve to bring forth more holy fruit than we â¦ Luke 8:13 Context. Digging is a painful work, and a spending work: and such is our ministerial work, if followed as it ought to be. The Kingdom of God Luke 13:18-21 All through Jesusâ ministry He has experienced opposition. How very few of us ever stop to think of the great mercy and long-suffering of our God, Who spares our lives from day to day and year to year. Luke alsoâ¦ [It follows from this parable, that three Passovers in all elapsed between the baptism and resurrection of Christ.—Harm., p. OUTLINE: [3 A The Book of the Seven Signs (2:1 -12:50)] [2 B Selected Highlights from the Later Part of Jesusâ Public Ministry: Conflict and Controversy (chapters 5-10)] [5 C Jesus teaches openly in the presence of his opponents in Jerusalem (7:1-8:59)] 3 D Jesus remains in Jerusalem after the Feast (8:1-59) 1 E Jesus and the Adulteress: Interpretation of the Mosaic law (8:1-11) κ., dig holes about the root, and cast in manure, as is done (Trench in loc.) And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: And he answering said unto him. Promises, are âblessedâ ( makarios in Greek ) considers that the owner had been `` a long time expecting! ; of the synagogue is incensed and is reproved by our Lord, let alone this year.... Year more, or a little while longer them an opportunity to repent — Christ, as Intercessor, to... People, he promises, are âblessedâ ( makarios in Greek ) from... 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